Tagetsu has, in my opinion, the best value for kaiseki in Tokyo and it is easy to book online. A lunch can cost as little as 9,000円, including reservation fee. I have recommended this restaurant to many of my friends for their first kaiseki and they said it was the best meal of their life.
Reservations: Can be made easily through Pocket Concierge up to 4 months in advance.
Tsukiya is a charming traditional Kyoto home (machiya) with walls made of mud and straw, with four rooms and a shared ceramic bath. A breakfast is delivered to your room, and I wish I could make such a delicious breakfast. I stayed in the 7,000 JPY per night “sakura” room, which is the smallest room in the attic of the house with a low ceiling. The “Gen” room (larger and with a garden) is also recommended for more than one person.
Every room, hallway, counter and entrance has a tasteful small flower arrangement (I believe in the naturalistic nageire style of ikebana). The centrally located house is charming and rustic.
I am not an expert in housing in Japan, I can only share my limited experience. They have been really helpful for me to make reservations and inquiries on my behalf. They provide responsive assistance by email, they even sent postcards for me to make reservations at temples and gardens. The breakfast, ikebana, simple and quiet house, and their help in making reservations and the charming ryokan are memorable.
Reservations: They accept reservations 4 months in advance by email. Because the price is the same every day, this ryokan is especially good value during high season compared to hotels. Link to their website.
Matsu has been open since 1973. It was a tempura-only restaurant for only three years and it is now a kaiseki restaurant.
The book by Matt Goulding says that the reason why the price is so low is that the chef is known to drive a hard bargain with his vendors. I think this is quite unusual for a top-level restaurant, where chefs usually will pay a high price, if necessary, to sustain a relationship with their suppliers. The result? A 20,000円 meal with generous amounts of male and female crab, fugu shirako, ise lobster, otoro, and konoko sea cucumber ovaries. The same ingredients would cost more than double at some other restaurants.
The restaurant is family-run and the serving staff, mother okasan and daughter Mariko, were welcoming and happy to speak English. The kitchen looks old, but in a good way. Matsu is very charming, but do not be fooled. The food is extremely good. Toshio Matsuno trained at Alain Ducasse and Kitcho, as well as under his father Shunichi.
Affordable price, tasteful presentation, extremely delicious food, luxurious ingredients, and sincere hospitality, a meal to remember. And the tempura? Some of the best I have had anywhere, made by Hirofumi Oyagi, a chef with more than 40 years of tempura experience.
I think Matsu is a great example that Tabelog reviews cannot always be trusted. All it takes is a couple of people that thought the meal was too long and they missed their Shinkansen giving you bad reviews, and you lose your “silver” Tabelog award. I hope you will make up your own mind. What Matsu offers is genuine and exciting. I have extreme respect for this restaurant. It is not an easy task to keep prices down and deliver a feast of this quality.
Reservations: Ask your concierge to find out how long in advance they will take the reservations. Mine was taken 2 months in advance. Cash payment only.
You can read about my first two visits here.
It is honestly difficult to understand and appreciate this restaurant. In my most recent visit, I got the feeling that Jiro is Zen buddhism for today’s world.
At 5:30pm for dinner, two thirds of the seats were filled. I was happy that this time, for the first time, Jiro Ono would be serving me. But again, because I was the first sitting down and because some of the seats were empty, the speed was relentless. Approximately 15 minutes later, all of the sushi was gone, including an extra order of abalone and octopus, with a price of 40,000円. That is insane.
Even the third time, the fact that they rush you by giving you the sushi while you are not done eating the previous one, no matter how fast you eat, is stressful. But I can confirm that there are no other guests after you. They are not trying to fill the seats with more people. This is really the experience they want you to have.
In my opinion, the sushi has a Jiro flavor, they all somehow have the same aura and taste. I am 100% certain I could tell his sushi with my eyes closed. The rice has an incredible and satisfying texture, I would say it is unique. All of the fish is flawless, truly flawless, but not in a way to impress you like Sushi Kimura would. The octopus is not as soft as many other places, instead has a satisfying chew and a kick of salt.
I can understand why some people do not like it. Honestly, it remains a strange, somewhat uncomfortable and puzzling experience for me.
My own theory is that Jiro is an experience that teaches a lesson, it is a Zen temple for today's world. No one would put together this type of insane experience without such a philosophy behind it.
It made me reflect on the role of expectations, and why we are uncomfortable with things that don’t last. By delivering the “best” food in this uncomfortable experience, Jiro may be giving you a priceless warning: seeking the best is not where happiness comes from.
If you are in Japan for a short period, a hotel concierge might be the most flexible option, especially if you want to dine at a particular restaurant, for example maybe you heard about Tempura Matsu or you really want to go to Sukiyabashi Jiro. Since you are traveling to Japan, you also need a place to stay, which is why a hotel like the Park Hotel Tokyo is probably the best option for a short stay.
A year ago, a hotel concierge was the way to go. However, in my opinion, Tableall has truly become the best option in most cases. There is another online concierge service called Pocket Concierge, but I think they pale in comparison.
Tableall has built a database of quality restaurants, whose description, I was surprised to find out, are accurate and informative. Even if you went to a restaurant, you would not find English information about the chef's biography and youth, where he finds his ingredients, what his vision for the future is, or why he chose this particular tableware. I read the Tableall descriptions for fun in my free time, that is how good they are.
How this website, started by a former GS trader, has convinced top restaurants like Sushi Kimura or Kasumicho Suetomi to participate and welcome foreigners is incredible. Without Tableall, I would have missed out on so much learning. They are responsive and transparent. On one day where it snowed, they sent me an email with suggestions on how to reserve a taxi in advance. On a day where the restaurant became available earlier as my reservation was late in the evening, they asked me in the afternoon if I want to come earlier in the evening. All of this service for a flat fee of 4,000円 (especially when a 5% credit card fee on an expensive meal can take half of this money away from them). Their service is worth more than what they charge in my opinion.
Make sure to reserve months in advance for the most sought-after restaurants and keep visiting their website often to see if new reservations are available from cancellations.
I am extremely grateful to have come to Japan in the era of Tableall.
Japanese food is not all about expensive sushi and kaiseki restaurants. One of the greatest pleasure in Japan is to have soba, tempura or unagi. I find that out of those, soba restaurants have remained the least expensive. There are 10,000 soba restaurants in Japan according to Tabelog. The best soba restaurants are dispersed throughout Japan and are not concentrated in Tokyo.
Tamawarai is a memorable restaurant for its quality, good taste and humility. I have a lot of respect for this restaurant. The tableware is very tasteful and the dishes are delicious. This is the where I fell in love with natto. Definitely try the cold soba with natto. The meal is calm and contemplative. It is one of my favorite restaurant in Tokyo for lunch. Expect to pay around 3,000円 for soba with 1 side dish, which is really good value for lunch. Although you can walk-in without a reservation, they are almost always full so I highly suggest making a reservation.
Kyourakutei is soba restaurant in Tokyo with a different atmosphere. The restaurant has more energy. You can go there are relax, be yourself, order what you want from the chef making the tempura in front of you. They have two kinds of cold soba (darker and lighter), make sure to order both. This is the fun of soba, it is not pretentious. There are many more great soba restaurants, but if you are unsure where to go, I think you will enjoy these two.
Tamawarai ranks third in all of Japan among restaurants that only make soba. Despite the Michelin star and the stellar reputation, there is no blog or website anywhere on the internet that mentions the chef’s name, which speaks to the modesty of the restaurant.
I sought to understand more about it and I went to a soba-making class. If you don’t have the opportunity to do it yourself, you can watch it on video. It was a great experience that I highly recommend. Perhaps the reason why soba is not hyped like unagi or tempura is that the differences between extraordinary soba and good soba is subtle and difficult to explain. However, if you start to learn more, you will see the magic.
The name of the chef at Tamawarai is Urukawa Masahiro.
A year ago, I visited Usukifugu Yamadaya. You can read about my first visit here.
Once again, I fell in love with fugu and this restaurant. Just one fish, the ultimate simplicity, the ultimate pleasure. At many kaiseki restaurants, some of the excitement can come from new or exotic ingredients. At Yamadaya, I felt truly comfortable. In a way, eating fugu for all dishes is a very simple meal. But it was one of the most "enjoyable" and one of the most "delicious" meal of my life. This would be the perfect place to celebrate your birthday, if it is in the winter.
I was looking at the chef Yoshio Kusakabe, cutting the glamorous sashimi, but also spraying water on a metal tray so that the aluminum paper would stick to it, putting plastic on the plates for the guests in the private dining room, spraying water on the dishes to make them look fresh, and at least twice I heard the chef sigh.
These two sighs I heard made me appreciate the meal even more. Maybe when you have fugu for the first time or once a year, fugu is special to you. But if you have been cooking only one fish all of your life, how can you remain excited about one single fish? It cannot be easy to do the same thing every day, 6 days a week, all of your life. It has to require incredible dedication, perseverance and sacrifice. All of these efforts were not in vain.
I think it is the first time in my life where I felt that every dish was better than the last. At first you have the fugu sashimi which everyone loves, then the shirako which is the most expensive, then grilled, fried (so delicious), then simmered, and finally the rice porridge, which is just incredible. What is it in the fugu broth that makes this zosui so good? So simple, so delicious. It is very rare that you hear chefs sigh and perhaps I was projecting my own feelings, but it cannot be easy to dedicate your life only to one fish, especially a fish so misunderstood. Instead of being known as a master, you are known as a chef cooking the poisonous fish.
Reservations: Taken two months in advance. You might find some cancellations on Pocket Concierge.
Sometimes, dreams come true. If I was a chef, this is the restaurant I would aspire to create.
Reservations: Taken on the first of the month one year in advance. If you are extremely lucky and the stars are aligned, you might find a cancellation on Tableall.
The teahouse called “Tai-an” is inside a small temple called “Myoki-an” slightly outside Kyoto. Tai-an is designated as a Japanese national treasure, as it is the only extant teahouse designed by Sen no Rikyu, who was pivotal in the development of Japanese aesthetics and whose influence went beyond the tea ceremony. It is the oldest teahouse in Japan.
I learned of Tai-an two years ago, but there was not a lot of information about it. I could only find a few pictures which seemed old, and I was unsure where it was, what it looked like, and whether you could visit it.
I honestly wasn’t sure what to expect, I thought that maybe it would not have an effect on me. After all, it is only a small two-tatami empty teahouse. I did not know where it was or it what condition it would be.
I am grateful for visiting Tai-an, where I was charmed not only by the teahouse but also by those who take care of it at Myoki-an. The temple is really small, perhaps like a large house with a garden. Yet, a throw’s stone away from the JR station, in this small temple, there is this historic and serene teahouse, next to a third-generation pine tree called (Sode-surino-matsu, the old pine tree), in the middle of a small moss garden.
I was given a private your by the son of the temple, who is perhaps around my age. Upon seeing that I was genuinely interested, we spoke for half an hour through Google translate. He told me that this small temple is run by a family of 5. He lives at the temple and works there, but he also studies growing matsutake mushrooms. I was surprised at how nice the small garden was, with the moss extremely luscious even in the winter and the garden being extremely clean and well-maintained. He told me that he spends one hour every day cleaning up the small garden and picking up the fallen leaves.
I would say the tea house was in pristine condition. Inside the tea room, the calligraphy says the name of the temple, and a small wooden plaque on the ceiling says the name of the tea house, Tai-an. I think the tea room looked big even though it is only two tatami, plus the tokonoma and preparation room. It was made for one-on-one meetings.
Tai-an and Myoki-an was all about simplicity. Myoki-an is only a large house with a tea room in a small garden, yet everything is of the highest quality and ultimate simplicity. I think this is what temples were meant to be.
At the entrance, three shodo were on sale. They were made by the grandfather of the family, which passed away. One calligraphy said "古今無二路", meaning: “There was never two ways”. Another calligraphy said something like: “the sound of the wind on the bamboo leaves”. The last calligraphy said: “春(spring) 千林 (thousands of woods) 処々(everywhere) 花 (flower)”, literally meaning: “In spring, flowers bloom everywhere”. Two of these Zen sayings speak of nature, and perhaps metaphorically of the state of mind necessary to see the true nature. The other saying is quite mysterious and can be interpreted in many ways.
I was touched by the simplicity of this temple and tea house. We build incredible castles today, but will they stand the test of time? And do they truly fulfill us? Maybe there is something special at this small temple where you don't take pictures, that requires an appointment by postcard, with an empty tea house taken care of by a family of five, and whose grandfather left some hand-written Zen sayings after a life in Zen Buddhism.
Simplicity is always best and always what is most difficult.
Reservations: Ask your concierge to send a return postcard (往復, ofuku hagaki) one month in advance. Pictures are not allowed. The temple would prefer if you go with a Japanese speaker. You can also ask this website to send the postcard for you, which is what I did.
Entrance fee is 1,000円.
Address: 56 Ryuko, Oyamazaki-cho, Otokuni-gun, Kyoto Postal code 618-0071.
Directions: You can see the temple from the Yamazaki station. Alternatively, it is 3 minutes walking from Oyamazaki station. (It takes 15 minutes from Kyoto station)
My priority was always to discover the traditional kaiseki restaurants before anything creative, which is why it took some time for me to visit this restaurant. Although the restaurant is described as “creative cuisine,” I think “modern and playful Japanese cuisine” is more appropriate. Actually, the words on Den’s website from Zaiyu Hasegawa say it best: “Homemade food is food prepared while thinking about others being happy.”
Den serves delicious, fun and unpretentious quality food. Den is extraordinary. But it is more powerful than that. It made me wonder: why aren’t all restaurants like this? In a way, Den should be a normal restaurant, it should be how most restaurants are. Simple, delicious, fun, unpretentious and quality food made and delivered from the heart.
We were all amazed not only by the quality of the English service by Emi, Zaiyu-san’s wife, but also by the sincere and welcoming atmosphere. More than the puns, Emi's smile or the Dentucky chicken, I had a feeling I did not expect. Like Ishikawa, the food and hospitality at Den are truly sincere. I can never forget this powerful feeling of sincerity.
Reservations: Den accepts reservations exactly two months before the day of your visit (for example December 14 for a reservation on February 14). They speak excellent English.
Because I am interested in kaiseki, the high-end multi-course meal, I wanted to learn more about its origins in cha-kaiseki, the tea ceremony preceded by a very rudimentary small meal. One day, I found a posting for such an experience at a very low price with no reviews, and I thought that I would take a chance. I was rewarded with something extraordinary.
I went to a traditional house near Daitoku-ji temple in Kyoto. I was greeted by the owner, Dairik-san, an architect who studied in the United States for a long time and whose English is native, and who became interested in the tea ceremony and simply wants to share his experience with his friends. The house was beautiful, with a tasteful calligraphy. Around the new year, the items in the tokonoma were charcoal, paper, and a type of fern that stays green for two weeks after being cut.
I was served sake that we shared. I was then served one dried sardine (from the sea) and two grilled shitake mushrooms (from the mountains) with salt. Then, the host started the preparations to make the tea, and made the matcha tea which I drank, and then I left.
But this series of event only tells part of the story. Over two hours, Dairik-san who is around my age shared with me the mechanics and the philosophy of the tea ceremony. I could tell that he was attracted by the same elements that were now attracting me.
The tea ceremony is like a moving meditation. The matcha tea is the end product, but not the central focus. For the host, the most important thing is to be totally present in the moment, during each step. In fact, the tea ceremony started before I entered the house. Dairik-san had gone to a shrine to get and bring back some of their water (he sometimes goes to a temple, but they make him do work like cleaning their garden, which takes more time). Being present at every moment, physically carrying the water once a week, is more difficult than it would seem.
In zazen (sitting) meditation, you are told to focus on a point in front of you. In the tea ceremony, the point is moving. Dairik-san showed me where the points were in the objects, and how the points and the objects were aligned on the tatami floor. While the host is making tea, he or she focuses their attention on the points that they are moving around them. When you become good, the movements become second-nature and you can totally focus your mind on the points. It is like a moving meditation.
I asked about his rock garden, and Dairik-san told me that he got most of his rocks from the Kamo river in Kyoto, transporting them one by one, experiencing the process of choosing and taking something, feeling its weight, only taking what you need.
I was touched by Dairik-san’s incredible and undeserved hospitality. I was also grateful that he answered my questions about Zen Buddhism. I could tell that he had similar questions to mine years ago. His tea ceremony teacher used to be a Buddhist monk and I found his outlook incredibly attractive. Zen Buddhism allows different abbots to reach different conclusions and employ different methods, it does not preach a particular answer or try to convert people to its religion, nor is it particularly commercialized. It is introspective and challenging. It has many teachings, but it emphasizes that you have to discover them yourself through experience and intuition, not logic or reason. This is why, for example, they use koans.
Reservations: I do not know if Dairik-san will accept to make a tea ceremony for you, but you can ask him. This is his website.
The first time I saw funazushi, it was when Karl Pilkington tried it. He is known to be an average British person and he did not like it, and looking at it, I thought, it is possible that it does not taste good. Then, I saw this great and instructive video about funazushi. The host still seemed to say that it tasted strong and very sour, and that maybe you needed sake with it. I thought that perhaps it is similar to Hongeo-hoe (홍어회). I was a little bit afraid, especially because funazushi is not really available in the big cities, and you would think that if it was good, it would be more well-known and available.
I took the JR train from Kyoto station and door to door, less than 40 minutes later, I was at Shiseian, the funazushi shop in Otsu that was featured in the "Only in Japan" video. It was faster than going to many temples within Kyoto. They also have a small restaurant (called Koshu) just next door where you can sit down and order it with sake with an English menu. A dish of funazushi, white crucian carp caught in Lake Biwa (Biwa-ko) fermented for one year in rice, only costs 1,080 JPY.
So how was it? Funazushi was totally delicious. Not just delicious, but even addictive! Was it strong? Not at all. If you bring it under your nose and try to discern its smell, it reminds of the smell of blue cheese. As for the taste and texture, it is delicious, rich, and satisfying, but not stronger than blue cheese.
Although the high-end sushi and kaiseki restaurants of today are probably the best food that ever existed on earth, given the access to fresh produce from everywhere in Japan that was not previously possible, eating funazushi nevertheless made me think that perhaps 1,200 years ago, people were eating better food than we are today on a daily basis.
Actually, funazushi is really addictive. I immediately ordered another plate and I purchased 3 packages to go. Even the rice use to make the funazushi is delicious, more salty and tastes more like cheese than the fish, whose taste is more subtle. The yellow eggs inside are the most valuable part because they are from the females, the slices with the eggs are the most delicious. They are caught in early spring in lake Biwa.
Shiseian is not the only place to try funazushi in Otsu. Perhaps the most famous restaurant that serves it is Tokuyamazushi (I have not been because it is quite difficult to make a reservation and it is more difficult to access). I would recommend going to see Kanta Inoe-san, the 24 year-old that makes the funazushi at Shiseian. They were extremely happy and welcoming, he and his mother sat with me while I had their wonderful funazushi and delicious Shiga nihonshu. We spoke through Google Translate. I asked him what his dream is: "To share funazushi with the world".
Directions: https://goo.gl/maps/sgDqyGiuiSF2 (approx. 30 minutes from Kyoto station)
Address: 520-0861 Ishiyamadera 3-2-7 Otsu city Shiga pref. (if you follow the link above from Google maps it is very easy to find)
Phone: +81 77 537 0127
Shiseian (志じみめし 湖舟)
Open from 10am to 4pm
Someone once told me that you should not steal other people’s opportunities to learn by themselves. Perhaps there is no point in saying how I felt walking around at Saiho-ji temple in Kyoto, also called kokedera or moss temple. But it is unforgettable and I hope you will be able to experience it yourself. Looking at pictures would also most likely be counter productive, this is not an experience that can be translated into words or pictures.
The entire temple and process are of the highest quality. There is no explicit message, yet you leave feeling differently, a non-verbal experience typical of zen Buddhism. Signing the sutra (most people just listen) lasts 9 minutes. I asked how many people live at the temple and I was told that 5 people live there, and 4 people come from the outside to help. This was surprising given the size and wealth of this temple.
Three shodo calligraphy were on display at the entrance. Because it is not easy for non-Japanese speakers to know what they mean, I want to write here what they said. The first one was "本来無一物" (hon rai mu ichi motsu), meaning “All the things are originally nothing, so there’s nothing you have to be attached to in this world.” The second one was "雪月花" (snow, moon, flower) pronounced "setsugekka" and refers to the beauty of nature. I saw the same one at Ryoan-ji, where a note said "This prose is written and named 'true nature' by Dogen, the Zen Buddhist teacher. Dogen taught that only an empty mind which is free from all other thoughts can perceive the beauty in the nature, the true nature." The last calligraphy said: "日々是好日" which means "every day is a good day".
If you had a simple message, like "I only learn to be satisfied", what would be the best way to convey it? By explaining it in a book? By simply saying it over and over? Simple ideas are often not easy to receive, oftentimes because we are not ready. I think that delivering the most simple of messages is what Zen gardens are best able to do.
Reservation: Please ask your concierge two months in advance to send a return postcard (往復, ofuku hagaki) for you, especially in the summer or in autumn. This website can also make a reservation for a fee of 2,200円.
Entrance fee: 3,000円.
Daitoku-ji is a complex of 24 sub-temples in Kyoto. I visited in the morning of December 31 and it was wonderfully empty. The three sub-temples that were open that day were Ryogen-in, Zuiho-in, Daisin-in.
Daisen-in explicitly illustrates the story of life. There are gardens all around the central building and the story starts (although the entrance is not at the beginning of the story) with water. There are many rocks in this section, with a turtle signifying “disappointment” and a crane signifying “joy”. The journey continues on the river of life and one rock signals the existential questions that everyone asks themselves: “Who am I? What is life? How did the world come into being?”. Then, the river comes against a wall of doubt and one must accept the passage of time to pass under it. Hopefully you are climbing on to the treasure boat. One turtle is facing towards the current, and a sleeping cow is looking back at the past. You then carry on towards the “great sea”, the main garden. This great sea is a large area of sand with no large rocks, signifying heaven and the lack of physical obstacles. Two mounts of sand represent greed and desire, but they are pointless in this great sea. At the back of the garden in the right corner, there is a “sal tree” on an island of moss, a North Indian species that symbolizes how short lie is because of it carries flowers for a brief period in June, each of which lasts only one day. It is a bright, white flower that springs out in morning and falls off at night. Buddha also passed away under such a tree at the age of 80 as he was meditating. The name Daisen-in means “great hermit’s place”. Inside the building, there are calligraphy scrolls made by the current abbot of Daisen-in. One of them says “ichi go ichi e” (this meeting, once in a lifetime). My favorite says: “Your way must be long, your heart round (or kind), don’t get angry (the kanji for stomach is placed on its side, as if you are angry your stomach is standing up), let other people be great, keep yourself small.” Another one says: "Even the sharpest swords needs to be polished". I had water in my eyes looking at the wide expanse of sand, the two mountains for greed and desire, and the trees whose flowers blossom for only one day, once a year.
Ryogen-in has four gardens. The smallest one in Japan, “Totekiko”, is meant to show the importance of one single drop. One drop becomes bigger as the circles grow, become a river, and eventually the ocean. There are also big rocks that have no wave around them. It made me think that the ocean is made of drops. The biggest things in the world are made of the smallest ones.
Another garden, “Ryogintei”, has moss and several rocks. I found it more difficult to interpret this one. It said that the largest rock stands for something that we cannot measure, and that each of us have. It made me think of our dignity: it is something that has physical implications in our life, but it cannot be measured. It remains puzzling to me.
Another garden at Ryogen, “Kodatei”, is meant to show the inhalation and expiration, in particular its duality, like man and woman, ying and yang. My own interpretation is about perspective: the waves end without explanation on the side facing us, yet we do not first question our own perspective, which is also abruptly limited. We always try to question if the world makes sense, but we do not question our own perspective (I note that this is merely my interpretation). I thought about perspective because when you move on from this garden, you see that just behind you, you could not see the source of water that was right next to you.
The main garden at Ryogen is “Isshidan”. It has an oval moss island of immortality and wisdom, which shows an ideal world.
I highly recommend going to the shojin (Buddhist cuisine) restaurant within the grounds of Daitoku-ji temple called Izusen. It is quite hidden (do not follow Google maps), but if you enter from the main entrance, go left at the second opportunity and keep walking, you will eventually find it. Was it a metaphor?
I spent four hours at the three sub-temples and I had the same overwhelming feeling at Daitoku-ji as I first had at Ryoanji. Daitoku-ji is wonderfully empty in the morning. I had water in my eyes at Daisen-in, pondering the story of life and looking at this tree whose flowers bloom for one day, or looking at the ridiculous mountains of greed and desire. Daisen-in is different from Ryoanji, but it is equally perfect. A more instructive and less abstract garden, a non-verbal lesson in Zen philosophy that you can never forget.
Many people celebrate the new year in Kyoto at Yasaka shrine and Chion-in temple. I walked through Yasaka shrine but my experience was that it is extremely crowded and there are many food stands. Unless you like crowds or you are afflicted by the fear of missing out, I suggest that you venture out to smaller temples and shrines. I passed by Chion-in temple and followed the sounds of the temple bells I could hear from the north-east forest. I got lost in Nanzen-ji temple but continued onto Zenrin-ji temple.
Celebrating the new year at Eikan-dō, also known as Zenrin-ji, was magical. I followed the path of small lanterns and waited in line with the Japanese families and older couples. Buddhist monks were giving small cups of warm amazake. Waiting in line to the sound of some wood-stick noise, the chant of the monks, and the temple bell, was meditative and contemplative. At the top of the stairs, people were one by one climbing onto the platform, bowing, ringing the bell, and bowing again. On the way down from the platform, another monk was handing a small card and candy. Finally, I entered a small building where I sat on a small table and wrote with a brush and ink some characters, a prayer and my name, before giving the paper to a monk.
I imagine that there are many other temples where you can have a similar experience, but if you are unsure where to go, I suggest this one. Arrive around 11pm to ring the bell around 12pm. New Year at Zenrin-ji temple was magical and unforgettable (一期一会).
The only true voyage of discovery would be not to visit strange lands, but to possess other eyes.
Kasumicho Suetomi, Sushi Kimura, Saito, Mizai, Daishin-in shukubo, Kyoaji, What is Ikebana?
Making Restaurant Reservations in Tokyo
Cafe de l'Ambre
Sushi Sho Masa
Bear Pond Espresso
Park Hotel Tokyo
New Year in Kyoto
Kwon Sook Soo
Yau Yuen Siu Tsui